Prisioner nº 32269
In O Martírio de Ravensbrück, José Milhazes
stops to give an account of the characteristics of this German concentration /
extermination camp. Located 90 kilometres north of Berlin, Leida had the
'privilege' of being the first of a list of Estonian inmates who - heaped in a
cattle train - travelled for seven days to the terrible scene of stinking
crimes.
The
hairs on my skin bristle when I read that the Reichsführer Himmler had the
delicacy to visit his work when he dressed and said goodbye -a few kilometres
away- from his lover.
Starvation.
Starvation. Starvation.
Terrible
medical experiments (injected staphylococci, tetanus, different types of bacteria,
wood, glass, metals ...) Tissue transplants from one woman to another one.
As
judias e polacas eram as principais «cobaias humanas». Leida escapou às
experiencias médicas por ter sido detida por «actividades subversivas» e não
ser considerada judía, mas comunista.
Mr
Milhazes also remembers the names of some women, well known for their work when
they were free and writes footnotes in case if the person reading this feels
desires to know more.
Not
hypocritical, frivolous it seems to me the treatment that Stalin inflicts on
the 24 German communist militants offered by the Soviet dictator to Hitler to
reinforce the Molotov-Ribbentrop Pact:
as these prisoners had an aspect that denoted the hardships and privations to
which they had been submitted, they were given a stay in the Soviet capital, to
recover a more human aspect.
What
to say about Minna Rupp! German Communist who once appointed as Blockova (boss
of Block), selected the prisoners to be sent to the gas chamber. Denounced
after the war, she was sentenced to 25 years of forced labour in a prison in
Dresden. One can imagine the situations of solidarity between the inmates with
the moments of selfishness and fears. Collaborationist? Saving the own skin?
I´m
obliged to give the title of a book that according to Mr Milhazes is the most
complete investigation into the horrors in the Ravensbrück concentration camp. Sara
Helm, Se Isto É Uma Mulher,
Barcarena, Editorial Presença, 2015.
Chapter
that also expands with the aberrations suffered by many women by the Red Army
and that the lords of the Kremlin prefer to hide and "keep alive the
legend of the exclusively liberating role of the Soviets." Carte
blanche. It was not only the Germans, but also Polish and French women who
entered into a range of sexual activities that didn´t understand borders or
allies.
In
the penultimate chapter of the book, a sketch is made of the lives of some
people who survived the concentration camps, but who were not well-liked by the
Russian Communists because they were suspicious that they had come out alive
from the hell of Ravensbrück. Warning.They could be spies sent by the Germans.
Leida,
anxious to re-enter the PCR (b), is rejected by the organization of this party
in Tallinn because she «works well in the position assigned to her» and until «it´s
clear her behaviour in the territory occupied by the Germans.» She had to wait
two years after returning to the country to be accepted in the PCR(b), then
PCUS (Communist Party of the Soviet Union).
The
book ends with a review of the situation of Soviet society -in the person of
Leida- and clarifies that although the communist power proclaimed to the four
winds equality of rights between men and women, we must go until 1988 to
account for the 30% of the PCR(b) militants were women and that until that year
there was only 4.4% of them in the Central Committee.
The
complicated way that Leida has to travel to obtain the pension (or the increase
of it), because she had to gather countless documents, witnesses that supported
her, supporting documents, proof ... And she had to repeat it every time they
denied.
The
figure of Nikita Khruschov appears -let us not forget his help in the purge of
some colleagues in the Moscow Oblast- and the effort in which the Soviets had
to live in better conditions than they had in a shared apartment and began to
build the "khruschovki".
The
last paragraph of the book warns us of the totalitarian ideologies that are
emerging today and that are presented as the real solutions to the problems of
the world, which are again xenophobia, racism and everything that doesn´t match
my thinking.
I
ask myself the same question as José Milhazes.
Could
it be that History does not teach us anything?
From
my Borstal.
LDR
Os
Blumthal: Uma História Real de Vidas Sacrificadas às piores Utopias e Tiranias
do Século XX. 2018, José Milhazes e Oficina do Livro. Afragide. Portugal
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